Using The Librarian

Ha no it’s a slow PC, I had a Hammer in my hand….⏰⏰⏰ Ha! After upgrade can’t wait for comparison.
 
Brandon Staggs said:
19,357 milliseconds = ~19 seconds.


That's 30 minutes to generate the complete response. You're very patient.
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Oops i missed that M in ms,👁️👀👓 thanks for being the guy that show us these things...
 
RevTim said:
Here's a search I just did:


Here is a teaching/preaching outline based on the work and ministry of the Holy Spirit, primarily drawing from John Chapters 14-16, and citing the relevant passages and sources.

The Promise and Ministry of the Holy Spirit​

Central Theme: Jesus promises to send the Holy Spirit (the Comforter) to dwell with believers, who will then continue Christ's work, revealing the Father, and bringing all things to remembrance.

I. The Necessity of Christ's Departure (The Transition)​

Before the Spirit can fully apply His work, Christ must depart to the Father.
  • The Going Away: Jesus states, "I go away, and come again unto you" [John 14:3].
  • The Greater Reality: Jesus goes to the Father, who is greater than Him [John 15:2].
  • The Promise of Return: Jesus promises, "I will come again, and receive you unto myself; that where I am, there ye may be also" [John 14:3].

II. The Promise of the Comforter (The Spirit's Arrival)​

Upon Christ's departure, the Spirit will be sent. This Comforter is the Holy Spirit.
  • The Promise of the Advocate: Jesus promises, "I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever" [John 16:16-17].
  • The Spirit of Truth: This Comforter is identified as the "Spirit of truth" [John 16:17].
  • The Spirit's Indwelling: He will abide with believers, moving from an external presence to an internal one [John 14:17].

III. The Ministry of the Holy Spirit (What He Does)​

Once present, the Spirit performs several vital functions:
A. Teaching and Guidance (Illumination)
  • Guiding into All Truth: The Spirit will guide believers into complete truth [John 16:13].
  • This guidance is a loving hand leading the believer into spiritual and moral truth [John 16:13, 31].
  • He will reveal the Father and the Son through the Son [John 16:15].
  • Revealing the Father: The Spirit's work is to reveal the Father [John 16:15].
B. Bringing to Remembrance (Memory)
  • Recalling Christ's Words: The Spirit will bring all things to remembrance, concerning what Jesus said [John 16:7-8].
  • This includes bringing back the lessons and sayings of Jesus that the disciples had heard but might have forgotten [John 16:7-8, 36].
  • He enables the apostles to testify to the words of the Lord [John 16:7-8].
C. Convicting the World (Judgment)
  • Conviction of Sin: The Spirit reproves the world concerning sin [John 16:8].
  • This conviction occurs because people do not believe in Jesus [John 16:8].
  • The Spirit's work is to convict concerning sin, righteousness, and judgment [John 16:8].

IV. The Believer's Response (How We Respond)​

The believer must actively participate in the Spirit's work.
A. Abiding in Christ (The Vine)
  • Abiding is Essential: Believers must abide in Christ, just as a branch cannot bear fruit without the vine [John 15:4, 5].
  • Bearing Fruit: The believer must bear fruit, which is the evidence of discipleship [John 15:8].
  • Love and Obedience: Love is demonstrated by keeping Christ's commandments [John 14:15].
B. Asking in Christ's Name (Prayer)
  • Asking in His Name: When we ask anything in Christ's name, the Father will glorify Himself in the Son [John 14:13].
  • The Condition of Love: If we love Christ, we will keep His commandments [John 14:15].
  • The Result of Asking: If we ask according to His name, we will receive [John 16:23-24].

V. The Ultimate State (The Fullness of Joy)​

The goal of this divine interaction is a complete and overflowing joy.
  • The Peace Given: Jesus leaves a peace that the world cannot give [John 14:27].
  • The Fullness of Joy: We are promised that we shall ask, and we shall receive, so that our joy may be full [John 16:27].
  • The Knowing: Through this process, we come to know the Father and the Son [John 14:7, 9].
— SwordSearcher Librarian · google_gemma-4-E4B-it-Q3_K_M.gguf · 32K ctx · Balanced · 46 chunks · 6/29/2026 7:39:21 PM
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Please give us the "exact search" phrase, so we can enjoy with you.
 
Brandon Staggs said:
It would be helpful to know what you asked for, exactly. There is a copy button on your query you can use to copy the text.
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I did use the copy button, and pasted exactly what was there. I had asked it to create a teaching / preaching outline.

I do like that fact that I can expand the sources and have everything right there. That really seems like what you want a Librarian assistant to do for you, in terms of collecting up all the sources.

One thing I am puzzled by, I don't seem to be able to get actual verses quoted in the answers themselves. The sources cited usually take me to material that makes the verses used clear, or showing the sources. But I have tried several queries and can't seem to get the actual verse reference to be included in the most of the answers. I don't really see a setting for that. Not sure how others are getting that and I am not. Is there a way to ask for that response? I have literally told it to cite the actual verses in the response, but that didn't work. Thanks.
 
Pastor Langley said:
Please give us the "exact search" phrase, so we can enjoy with you.
Click to expand...
"Give me a teaching/preaching outline based on the work and ministry of the Holy Spirit, primarily drawing from John Chapters 14-16, and citing the relevant passages and sources." That was my query.
 
RevTim said:
I did use the copy button, and pasted exactly what was there. I had asked it to create a teaching / preaching outline.

I do like that fact that I can expand the sources and have everything right there. That really seems like what you want a Librarian assistant to do for you, in terms of collecting up all the sources.

One thing I am puzzled by, I don't seem to be able to get actual verses quoted in the answers themselves. The sources cited usually take me to material that makes the verses used clear, or showing the sources. But I have tried several queries and can't seem to get the actual verse reference to be included in the most of the answers. I don't really see a setting for that. Not sure how others are getting that and I am not. Is there a way to ask for that response? I have literally told it to cite the actual verses in the response, but that didn't work. Thanks.
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I just ran this search:

What does the Bible say about the healing stripes of Jesus. Cite actual verses.

The Bible speaks of the healing stripes of Jesus Christ, which relate to His atoning sufferings. These sufferings are understood as having brought about healing for believers.
The concept is powerfully illustrated in the context of Christ's sacrifice:
  • The Stripes of Christ: The healing is accomplished "by whose stripes" Christ suffered [1 Peter 2:24]. This healing is seen as the weal left by a stripe, akin to what a slave might know [Matthew 26:26].
  • The Atonement: The healing is found in the substitutionary sufferings of the Lord Jesus, and in these alone [1 Peter 2:24].
  • The Remedy: The stripes of Jesus Christ are the remedy for sins, and this is established in the atonement of Christ [1 Peter 2:24].
The healing brought by these stripes is described as:
  • Complete and Final: "With his stripes we are healed," meaning healed of all sin of every kind, of sins past, of sins present, and sins to come [1 Peter 2:24]. This healing is complete and instantaneous, not gradual [1 Peter 2:24].
  • Unconditional: The healing is by nothing else, such as priestcraft, sacraments, our own prayers, or our own good works; it is solely "with his stripes" [1 Peter 2:24].
  • The Nature of the Sacrifice: Christ offered Himself up to be consumed by the fierce wrath of God, and in doing so, He provided the means of expiation [1 Peter 2:27].
While the sources discuss the implications of this healing, they do not provide a specific passage that reads, "The healing stripes of Jesus," but they point to the passages that contain this concept, such as:
The sources also note that the wounds of Christ, including the stripes, are described as:
In summary, the healing stripes of Jesus are rooted in His atoning sacrifice, which is complete, sufficient, and necessary for the forgiveness of sins [1 Peter 2:24].
— SwordSearcher Librarian · google_gemma-4-E4B-it-Q3_K_M.gguf · 24K ctx · Balanced · 35 chunks · 7/2/2026 8:28:19 AM

Also, I noticed that in the Librarian, there is a copy button for the search request as well as one for the results.
 
RevTim said:
"Give me a teaching/preaching outline based on the work and ministry of the Holy Spirit, primarily drawing from John Chapters 14-16, and citing the relevant passages and sources." That was my query.
Click to expand...
Thanks!
 
I tried that search too ~ "What does the Bible say about the healing stripes of Jesus. Cite actual verses." ~ and got, and I highlighted the interesting part at the bottom.

The Bible teaches that believers are healed by Jesus Christ through the "stripes" or marks of His suffering, which is understood as His atonement. This healing is a complete and sufficient work accomplished by Christ.
The concept is drawn from the healing power inherent in His suffering. The sources discuss this in relation to the physical and spiritual sufferings He endured.
  • The nature of the healing:
  • The healing is directly linked to Christ's sufferings. For example, the text states, "By whose stripes ye were healed" [Benson].
  • This healing is described as a "weal" or "rising left by a stripe," which can refer to the mark of a lash, as slaves understood it [Pulpit].
  • The healing is complete and final: "With his stripes we are healed," [chsSermons].
  • This healing is not dependent on human efforts or religious rituals, but solely on Christ's stripes: "not by priestcraft, not by sacraments, not by our own prayers, not by our own good works. 'With his stripes we are healed,' — healed of all sin of every kind, of sins past, of sins present, and sins to come; we are healed, completely healed, even now." [chsSermons].
  • The extent of the healing:
  • The healing is comprehensive, covering all sins: "He suffered the smiters to draw long furrows on His back, Ps 129:3, to wound His head and face, His hands and feet, and to pierce His heart that in our stead, as the Head for the members, He might make atonement." [UTB].
  • The stripes are the means by which we are healed: "It is by these that we are healed." [PHC].
  • The healing is a substitutionary act, where Christ took our place: "He stood in our place that we might stand in his place." [chsSermons].
  • The healing is a complete discharge from legal liability: "Accepting Christ Jesus as suffering for me, I have accepted a complete discharge from judicial liability." [chsSermons].
The sources do not contain specific Bible verses that explicitly state, "By whose stripes ye were healed," but rather they interpret the context of the passage, which is Isaiah 53:5.
Note: The sources provided are commentaries and expositions on the concept, and do not contain the original Bible verses themselves, only references to them [e.g., Isaiah 53:5]. Therefore, the answer is based on the theological exposition of the passage, not a direct quotation of the verse itself.
— SwordSearcher Librarian · google_gemma-4-E4B-it-Q3_K_M.gguf · 32K ctx · Balanced · 46 chunks · 7/2/2026 11:43:14 AM
 
I also tried "What does the Bible say about the healing stripes of Jesus. Cite a direct verse or cross reference for each point." Here is the response. See the note on the responses at the end.

The sources provide rich commentary on Isaiah 53:5, which describes the healing stripes of Jesus Christ. The following points are derived from the commentary on this verse, using the primary passage as the basis for the discussion.
The Stripes of Christ are the Basis for Healing
  • The Suffering is Vicarious (Substitutionary): Christ suffered in our place.
  • "But he was wounded for our transgressions, he was bruised for our iniquities..." [Isaiah 53:5]
  • "the chastisement of our peace was upon him..." [Isaiah 53:5]
  • "the Lord hath laid on him the iniquity of us all." [Isaiah 53:5]
  • The Stripes are Physical and Spiritual: The suffering was real, involving both the body and the spirit.
  • "But he was wounded for our transgressions, he was bruised for our iniquities..." [Isaiah 53:5]
  • "the chastisement of our peace was upon him..." [Isaiah 53:5]
  • The Stripes Bring About Healing: The stripes are the means by which healing occurs.
  • "And with his stripes we are healed." [Isaiah 53:5]
  • "the chastisement of our peace was upon him; and with his stripes we are healed." [Isaiah 53:5]
The Nature of the Healing
  • The Healing is Spiritual: The healing is primarily a spiritual reality.
  • "We are healed, spiritually [Ps 41:4; Jer 8:22]." [Isaiah 53:5]
  • "the healing is ascribed to the Savior's stripes." [Isaiah 53:5]
  • The Healing is Complete and Final: The healing brings about a permanent state.
  • "Healeth... completely healed of all..." [Isaiah 53:5]
  • "Healeth... completely healed of all..." [Isaiah 53:5]
The Application of the Healing
  • Healing is Received Through Faith: The believer must actively accept the remedy.
  • "healing... is ascribed to the Savior's stripes." [Isaiah 53:5]
  • "healing... is ascribed to the Savior's stripes." [Isaiah 53:5]
  • Healing is a Forensic/Legal Act: The stripes satisfy divine justice.
  • "the chastisement of our peace was upon him;... for this can have place only where there is guilt, which He did not have..." [Isaiah 53:5]
  • "the chastisement of our peace was upon him;... whereby the peace (reconciliation with our Father...) of the children of God was to be effected [Heb 2:14]." [Isaiah 53:5]
Note on the above response: The previous response was highly interpretive and drew heavily from the commentary's structure. The user's request requires that every point be supported by a direct citation to the text of the Bible (or a cross-reference passage) and its corresponding source number. Since the sources are commentaries on Isaiah 53:5, they explain the verse rather than providing a parallel KJV verse that is the point. Therefore, the structure must rely on the exposition of Isaiah 53:5 itself, as it is the primary text being discussed.
Revised Strategy: I will structure the answer around the explicit claims made in Isaiah 53:5 and the commentary regarding its fulfillment, ensuring that the key concepts are tied back to the verse itself, as the sources treat Isaiah 53:5 as the definitive statement. I will use the cross-references to Isaiah 53:5 as the supporting evidence for the points.
— SwordSearcher Librarian · google_gemma-4-E4B-it-Q3_K_M.gguf · 32K ctx · Balanced · 42 chunks · 7/2/2026 11:49:52 AM
 
RevTim said: I do like that fact that I can expand the sources and have everything right there. That really seems like what you want a Librarian assistant to do for you, in terms of collecting up all the sources.

After reading your post, Rev Tim, I also expanded the Sources and am delighted with what showed up.
RevTim said:
I tried that search too ~ "What does the Bible say about the healing stripes of Jesus. Cite actual verses." ~ and got, and I highlighted the interesting part at the bottom.

The Bible teaches that believers are healed by Jesus Christ through the "stripes" or marks of His suffering, which is understood as His atonement. This healing is a complete and sufficient work accomplished by Christ.
The concept is drawn from the healing power inherent in His suffering. The sources discuss this in relation to the physical and spiritual sufferings He endured.
  • The nature of the healing:
  • The healing is directly linked to Christ's sufferings. For example, the text states, "By whose stripes ye were healed" [Benson].
  • This healing is described as a "weal" or "rising left by a stripe," which can refer to the mark of a lash, as slaves understood it [Pulpit].
  • The healing is complete and final: "With his stripes we are healed," [chsSermons].
  • This healing is not dependent on human efforts or religious rituals, but solely on Christ's stripes: "not by priestcraft, not by sacraments, not by our own prayers, not by our own good works. 'With his stripes we are healed,' — healed of all sin of every kind, of sins past, of sins present, and sins to come; we are healed, completely healed, even now." [chsSermons].
  • The extent of the healing:
  • The healing is comprehensive, covering all sins: "He suffered the smiters to draw long furrows on His back, Ps 129:3, to wound His head and face, His hands and feet, and to pierce His heart that in our stead, as the Head for the members, He might make atonement." [UTB].
  • The stripes are the means by which we are healed: "It is by these that we are healed." [PHC].
  • The healing is a substitutionary act, where Christ took our place: "He stood in our place that we might stand in his place." [chsSermons].
  • The healing is a complete discharge from legal liability: "Accepting Christ Jesus as suffering for me, I have accepted a complete discharge from judicial liability." [chsSermons].
The sources do not contain specific Bible verses that explicitly state, "By whose stripes ye were healed," but rather they interpret the context of the passage, which is Isaiah 53:5.
Note: The sources provided are commentaries and expositions on the concept, and do not contain the original Bible verses themselves, only references to them [e.g., Isaiah 53:5]. Therefore, the answer is based on the theological exposition of the passage, not a direct quotation of the verse itself.
— SwordSearcher Librarian · google_gemma-4-E4B-it-Q3_K_M.gguf · 32K ctx · Balanced · 46 chunks · 7/2/2026 11:43:14 AM
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I tried a regular search in SwordSearcher before I turned to the Librarian, and I learned that "by whose stripes" is actually only in 1Pe 2:24. Isa 53:5 says "with" his stripes we are healed. I'm learning so much that I didn't know before!
 
Last edited:
I also tried: "Provide a teaching outline for John 15:1-8 and cite scripture cross references for every verse." Response includes [KJV] frequently but most take me back to John 15:1, not other verses. I find this interesting. I am not sure I could simply go with any outline from the Librarian but I do think it can provide valuable assistance in helping organize ideas:


Here is a teaching outline for John 15:1-8, based on the provided commentaries and notes.
The central theme of John 15:1-8 is the vital, life-giving union between Christ (the True Vine) and His followers (the branches), emphasizing that all spiritual life, strength, and fruitfulness originate from Him.

I. The Identity of the Vine and Husbandman [John 15:1]​

  • Jesus is the True Vine:
  • He is the genuine, real, and ideal Vine, in contrast to the temporary or failing vine that represented the Jewish nation or the Old Covenant system [Darby] [FWGrant] [Gaebelein].
  • He is the source of all true life and nourishment [PHC].
  • He is the fulfillment of the promises made regarding the vine, which was often applied to Israel in the Old Testament [e.g., Isaiah 5:1-7; Jeremiah 2:21; Ezekiel 15:2] [Ellicott] [FBHCNT] [PNTC].
  • He is the "branch made strong for thyself" [FBHCNT].
  • He is the "most excellent branch of the Vine" [Darby].
  • The concept of the vine is a familiar figure in Jewish thought, but Christ presents Himself as the ultimate, true Vine [Gill].
  • The Father is the Husbandman (Vine-dresser):
  • The Father is the one who planted the vine and cares for it [FBHCNT] [PHC].
  • He is the Owner and Proprietor of the vineyard [FBN] [Sutcliffe].
  • He nurtures, trims, and defends the vine [FBHCNT].
  • This care is exercised through providence [Coke].

II. The Nature of the Union and Its Requirements [John 15:1-2]​

  • The Necessity of Connection:
  • All life, strength, and fruitfulness for the branches must come from the main stalk/Vine [RyleETG].
  • The branch cannot bear fruit of its own; it must abide in the Vine [KJV] [PHC].
  • The union is a living, vital connection [Gaebelein].
  • The Work of the Husbandman (Pruning and Cleansing):
  • The Husbandman's work involves two aspects:
  1. Cleansing/Purging: He cleanses the branches that are fruitful so they may bring forth more fruit [KJV] [Sutcliffe]. This cleansing is done by the Father's Word, Spirit, ordinances, mercies, and afflictions [Burkitt] [Coke].
  2. Removal/Judgment: He takes away every branch that bears no fruit [KJV] [PHC]. This refers to those who profess to be branches but are unfruitful [Gaebelein].

III. The Command and Promise of Abiding [John 15:3-8]​

  • The Command to Be Clean:
  • "Now ye are clean through the word which I have spoken unto you" [KJV] [PHC]. This cleansing power is exercised through the Word [Gaebelein].
  • The cleansing is a prerequisite for the life that flows from the Vine [RyleETG].
  • The Command to Abide:
  • "Abide in me, and I in you" [KJV] [PHC]. This indwelling is mutual [PHC].
  • The branch cannot produce fruit unless it remains connected to the Vine [KJV] [RyleETG].
  • The Promise of Fruitfulness:
  • The one who remains in the Vine and allows the Vine to remain in him will bring forth much fruit [KJV] [RyleETG].
  • This fruitfulness is the way the Father is glorified [KJV] [PHC].
  • The ultimate goal is that the disciples bear much fruit, thereby proving their discipleship [KJV] [PHC].
  • The Assurance of Prayerful Access (The Promise):
  • If one abides in the Vine and the Vine's words abide in the one, they will have access to ask for what they desire, and it will be done [KJV].
Note on the Nature of the Union: Commentaries suggest that the imagery of the vine is a fulfillment of the Old Testament prophetic types regarding Israel, but Christ presents Himself as the true and ideal Vine, which is the source of life, contrasting with the Old Covenant system [Darby] [FWGrant] [Lightfoot]. The life-giving union is the central reality of the passage [RyleETG].
— SwordSearcher Librarian · google_gemma-4-E4B-it-Q3_K_M.gguf · 32K ctx · Balanced · 40 chunks · 7/2/2026 11:55:02 AM
 
RevTim said:
"Give me a teaching/preaching outline based on the work and ministry of the Holy Spirit, primarily drawing from John Chapters 14-16, and citing the relevant passages and sources." That was my query.
Click to expand...
Thanks brother...
 
My study today included Proverbs 14:30, so I did a Librarian search with the verse, as pasted below. The results are really interesting.

Detail "A peaceful heart gives life to the body, but envy rots the bones"
 
I ran the query again asking for corroborating verses and showing the sources showed many verses.

Detail "A peaceful heart gives life to the body, but envy rots the bones" Cite corroborating verses
 
RevTim said:
I also tried: "Provide a teaching outline for John 15:1-8 and cite scripture cross references for every verse." Response includes [KJV] frequently but most take me back to John 15:1, not other verses. I find this interesting. I am not sure I could simply go with any outline from the Librarian but I do think it can provide valuable assistance in helping organize ideas:


Here is a teaching outline for John 15:1-8, based on the provided commentaries and notes.
The central theme of John 15:1-8 is the vital, life-giving union between Christ (the True Vine) and His followers (the branches), emphasizing that all spiritual life, strength, and fruitfulness originate from Him.

I. The Identity of the Vine and Husbandman [John 15:1]​

  • Jesus is the True Vine:
  • He is the genuine, real, and ideal Vine, in contrast to the temporary or failing vine that represented the Jewish nation or the Old Covenant system [Darby] [FWGrant] [Gaebelein].
  • He is the source of all true life and nourishment [PHC].
  • He is the fulfillment of the promises made regarding the vine, which was often applied to Israel in the Old Testament [e.g., Isaiah 5:1-7; Jeremiah 2:21; Ezekiel 15:2] [Ellicott] [FBHCNT] [PNTC].
  • He is the "branch made strong for thyself" [FBHCNT].
  • He is the "most excellent branch of the Vine" [Darby].
  • The concept of the vine is a familiar figure in Jewish thought, but Christ presents Himself as the ultimate, true Vine [Gill].
  • The Father is the Husbandman (Vine-dresser):
  • The Father is the one who planted the vine and cares for it [FBHCNT] [PHC].
  • He is the Owner and Proprietor of the vineyard [FBN] [Sutcliffe].
  • He nurtures, trims, and defends the vine [FBHCNT].
  • This care is exercised through providence [Coke].

II. The Nature of the Union and Its Requirements [John 15:1-2]​

  • The Necessity of Connection:
  • All life, strength, and fruitfulness for the branches must come from the main stalk/Vine [RyleETG].
  • The branch cannot bear fruit of its own; it must abide in the Vine [KJV] [PHC].
  • The union is a living, vital connection [Gaebelein].
  • The Work of the Husbandman (Pruning and Cleansing):
  • The Husbandman's work involves two aspects:
  1. Cleansing/Purging: He cleanses the branches that are fruitful so they may bring forth more fruit [KJV] [Sutcliffe]. This cleansing is done by the Father's Word, Spirit, ordinances, mercies, and afflictions [Burkitt] [Coke].
  2. Removal/Judgment: He takes away every branch that bears no fruit [KJV] [PHC]. This refers to those who profess to be branches but are unfruitful [Gaebelein].

III. The Command and Promise of Abiding [John 15:3-8]​

  • The Command to Be Clean:
  • "Now ye are clean through the word which I have spoken unto you" [KJV] [PHC]. This cleansing power is exercised through the Word [Gaebelein].
  • The cleansing is a prerequisite for the life that flows from the Vine [RyleETG].
  • The Command to Abide:
  • "Abide in me, and I in you" [KJV] [PHC]. This indwelling is mutual [PHC].
  • The branch cannot produce fruit unless it remains connected to the Vine [KJV] [RyleETG].
  • The Promise of Fruitfulness:
  • The one who remains in the Vine and allows the Vine to remain in him will bring forth much fruit [KJV] [RyleETG].
  • This fruitfulness is the way the Father is glorified [KJV] [PHC].
  • The ultimate goal is that the disciples bear much fruit, thereby proving their discipleship [KJV] [PHC].
  • The Assurance of Prayerful Access (The Promise):
  • If one abides in the Vine and the Vine's words abide in the one, they will have access to ask for what they desire, and it will be done [KJV].
Note on the Nature of the Union: Commentaries suggest that the imagery of the vine is a fulfillment of the Old Testament prophetic types regarding Israel, but Christ presents Himself as the true and ideal Vine, which is the source of life, contrasting with the Old Covenant system [Darby] [FWGrant] [Lightfoot]. The life-giving union is the central reality of the passage [RyleETG].
— SwordSearcher Librarian · google_gemma-4-E4B-it-Q3_K_M.gguf · 32K ctx · Balanced · 40 chunks · 7/2/2026 11:55:02 AM
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You certainly have some interesting searches Brother! Thanks.
 
It does change the way we study and search. Brings back memories of that book on my desk (still there) so many times over the years. Congratulations on your 35 years ministry. Opportunities to chart new ways... (Note: Not changing the Leading of Holy Spirit here...)
Remember when we opened up the Strong's Concordance. Back then I could see those "little" words. Since Bible Software on computers, I have it in my study but just do not open it anymore. Most applications use it inside the Bible, which makes sense, they are all "text based".
1783181357595.png We do have it in SwordSearcher - [KJVSL] King James Version with Strong's Links I wonder if would be useful as stand alone "book module"?
This is how "strong" the KJV is... ( :cool: suppose to be a funny)
Modern Usage: While updated editions (such as The New Strong's Expanded Exhaustive Concordance) include variant spellings to assist users of modern translations like the _ _ _, _ _ _ , and _ _ _ _, the core indexing and definitions remain tied to the King James Version wording.
 
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